Yosef Eitan

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Tucker’s Holy Land Fix: Christians
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Tucker’s Holy Land Fix: Christians “Ditch” Zion, Embrace the Hashemites

Tucker Carlson’s interview, filmed near the Jordan River baptism site, claims to reveal hard truths about Christians in the Holy Land. In reality, it reveals something else: a directed narrative that gently nudges American Christians away from Israel and toward admiration for Jordan’s Muslim monarchy. Tucker presses his guests, the Anglican Archbishop of Jerusalem and

Billie Eilish's Attempt to Appropriate Jubilee
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Billie Eilish’s Attempt to Appropriate Jubilee

As a historical outsider looking in, Billie Eilish’s Grammy speech line, “No one is illegal on stolen land,” strikes me as profoundly reductive. It turns centuries of complex human history into a simple moral binary of victims and thieves. The phrase ignores the agency, conflicts, and alliances that shaped the Americas long before European arrival.

The Ten Warn: “Do Not Ascend the Temple Mount!
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The Ten Warn: “Do Not Ascend the Temple Mount!

In the shadow of the Promised Land, Moses stood before the people of Israel and declared the divine imperative: the time to ascend has come. “Send men to scout the land of Canaan, which I am giving to the Israelites,” he commanded (Numbers 13:2). This was no mere reconnaissance; it was a prelude to conquest,

Corruption: The True Roadblock to Geula – And How Torah's Tavnit Can Pave the Way
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Corruption: The True Roadblock to Geula – And How Torah’s Tavnit Can Pave the Way

created with AI In the prophetic vision of our sages, the path to geula (redemption), the final redemption, requires not only divine intervention but profound human teshuva (repentance), ethical renewal, and the restoration of righteous leadership. Isaiah promises, “I will restore your judges as at first, and your counselors as at the beginning” (Isaiah 1:26).

Love for the Jewish People: Does It Pass the Conversion Test?
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Love for the Jewish People: Does It Pass the Conversion Test?

In many circles that cherish the Hebrew Scriptures, heartfelt declarations abound: “I love the Land promised to Abraham and his descendants.” “The Torah is Hashem’s eternal, life-giving instruction.” “The Temple represents the purest devotion to Hashem.” These words often arise from a sincere desire to connect more deeply with the God of Israel and the

Tefillah Is Not “Prayer.” It Is Self-Judgement Before the King
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Tefillah Is Not “Prayer.” It Is Self-Judgement Before the King

The verb we use three times daily is לְהִתְפַּלֵּל, lehitpallēl. Its root is פ־ל־ל, p-l-l, which in every appearance in Tanakh means to judge, to assess, to differentiate, to execute decisive judgement. Shemot 21:22: וְנָתְנוּ בִּפְלִלִים, venātenū bi-pelīlīm (according to the judgement of the judges). Ruth 1:20: כִּי הֵמַר פָּלַל לִי שַׁדַּי, kī hēmar pālal

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